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To the north, Kilwa's power was checked by the independent Somali city-state of Mogadishu (the once-dominant city, Kilwa's main rival) and the Adal Sultanate (the muslim Sultanate located in the Horn of Africa.). To the south, Kilwa's reach extended as far as Cape Correntes, below which merchant ships did not usually dare sail. [7]
The Sack of Kilwa (Portuguese: Saque de Quiloa) was a military campaign carried out by the Portuguese on 24 July 1505, led by Dom Francisco de Almeida, against the city-state of the Kilwa Sultanate. The operation resulted in a decisive Portuguese victory and the sacking of Kilwa, a prominent trading hub along the Swahili Coast .
The Swahili city-states were independent, self-governing urban centres that were located on the Swahili coast of East Africa between the 8th and 16th centuries. These were primarily coastal hubs, including Kilwa, Mombasa and Zanzibar, which prospered due to their advantageous locations along Indian Ocean trade networks, enabling interactions between Africa, the Middle East and Asia.
In 1937, the report to the Advisory Committee of Experts on Slavery, both France and Spain assured that they actively fought the slave raids from the Trans-Saharan slave traders, and in 1938, the French claimed that they had secured control over the border areas alongside Morocco and Algeria and effectively prevented the trans-Saharan slave ...
Kilwa was an important and wealthy city for the trade of gold. Because of trade, some of the people who lived in Kilwa had a higher standard of living, but many others were poor. The wealthy enjoyed indoor plumbing in their stone homes and the poor lived in mud huts with thatched roofs. [33]
Al-Hasan ibn Sulaiman was known to carry multiple titles corroborated by multiple sources during his reign. The most well known title "Abu al-Mawahib" meaning "father of gifts" was bestowed upon him for his generosity, and is known from the Kilwa chronicle and attested by ibn Battuta and gold coins attributed to him.
Maravi was invaded by Ngoni people fleeing the Mfecane [4] and was frequently raided by the neighboring Yao people (East Africa), selling captive Maravi on the slave markets of Kilwa and Zanzibar. In the 1860s, Islam was introduced into the region through contact with Swahili slave traders.
The gold trade also proved to be a disappointment. The old gold fields were largely exhausted by the time the Portuguese arrived, and gold production had moved further north. Market towns were erected on the Zambezi escarpment, to which Sofala was less convenient as an outlet than the rising new towns of Quelimane and Angoche .