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The culture of Guam reflects traditional Chamorro customs in a combination of indigenous pre-Hispanic forms, as well as American and Spanish traditions. [1] Post-European-contact CHamoru Guamanian culture is a combination of American, Spanish, Filipino and other Micronesian Islander traditions. Few indigenous pre-Hispanic customs remained ...
The culture is now strongly influenced by American customs and values, largely because the Marianas archipelago (partitioned into Guam and the CNMI) is currently possessed by the United States of America, as organized but unincorporated territories; in addition, most people of Chamorro descent now live outside of the Marianas in the United States.
Diccionario español-chamorro: Author: Aniceto Ibáñez del Carmen: Conversion program: Google Books PDF Converter (rel 2 28/7/09) Encrypted: no: Version of PDF format: 1.4: Page size: 612 x 792 pts (letter) 408.48 x 617.04 pts
Taotao Mo'na, also commonly written as taotaomona or taotaomo'na (Chamoru taotao, "person/people" and mo'na "precede", loosely translated as "people before history" or "ancient people"), are spirits of ancient giant inhabitants believed to protect the mountains and wild places of the Mariana Islands, which include Luta, Saipan, Tinian and Guam, in Micronesia.
The music of the Northern Mariana Islands is dominated by the folk music of the Chamorros, which remains an important part of the islands' culture, though elements of music left by American, German, Spanish and Japanese colonizers are also in evidence. There are both Carolinian and Chamorro traditional chant styles.
Chamorro people in 1915. The Chamorro people are the indigenous peoples of the Mariana Islands, which are politically divided between the United States territory of Guam and the United States Commonwealth of the Northern Mariana Islands in Micronesia. The Chamorro are commonly believed to have come from Southeast Asia at around 2000 BC.
A latte stone, or simply latte (also latde, latti, or latdi), is a pillar (Chamorro language: haligi) capped by a hemispherical stone capital (tasa) with the flat side facing up. Used as building supports by the ancient Chamorro people, they are found throughout most of the Mariana Islands. In modern times, the latte stone is seen as a sign of ...
Lawrence J. Cunningham, Ancient Chamorro Society (Honolulu: Bess Press, 1992) Anne Perez Hattori, Colonial Dis-Ease: U.S. Navy Health Policies and the Chamorros of Guam, 1898-1941 (Honolulu: University of Hawaii Press, 2004) Pat Hickey, The Chorito Hog-Leg, Book One: A Novel of Guam in Time of War (Indianapolis: AuthorHouse Publishing, 2007)