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Al-Hujurat (Arabic: الحُجُرات, al-ḥujurāt meaning: The Chambers) is the 49th chapter of the Quran with 18 verses ().The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions ...
5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful. (2) Praise be to God, Lord of the worlds, (3) the Compassionate and Merciful, (4) Master of the Day of Judgement. (5) Thee we worship and from Thee we seek help. 1 2: Al-Baqarah ...
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
Tafsir bi'r-ra'y, or commonly known as tafsir bi-al-diraya, is the method of using one's independent rational reasoning and mind to form an opinion-oriented interpretation. The most distinctive feature of tafsir bi-al-diraya is the inclusion of the opinions of the commentator, thus forming the more objective view on Quranic verses.
Tafsir al-Qurtubi (Arabic: تفسير القرطبي) is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. [1] Considered one of the best and most iconic tafsirs to date. [citation needed] The tafsir of Al-Qurtubi is regarded as one of the most compendious exegesis of them all and is truly among the ...
Tafsir al-Qur'an al-Azim (Arabic: تفسير القرءان العظيم, romanized: Tafsīr al-Qurʾān al-ʿAẓīm), commonly known as Tafsir Ibn Kathir (Arabic: تفسير ابن كثير, romanized: Tafsīr Ibn Kathīr), is the Qur'anic exegesis by Ibn Kathir.
Tafsir Ibn 'Arawfah (unfinished) by Ibn Arafa (d. 800/803 AH/ 1400 CE) Tafsir Ibn Kamal Basha (unfinished) by Ibn Kemal (d. 940 AH/1536 CE) At-Tafsirat al-Ahmadiyyah Fi Bayani al-ayati-sh-Shar'iyyah by Mulla Ahmad Jiwan (d. 1130 AH / 1718 CE). This is the Hanafi tafsir of only those ayat which are concerned with matters of Fiqh. [citation needed]
In the 12th century, most of these traditions were collected in the two large collections entitled Al-Burhan fi Tafsir al-Qur'an, the work of Bahrani. [7] It is one of the most important Shiism traditionary (rawayi) commentaries in the eleventh and early twelfth century A.H. in Arabic. Its author is Syed Hashim bin Sulaiman bin Ismail al ...