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Al-Hujurat (Arabic: الحُجُرات, al-ḥujurāt meaning: The Chambers) is the 49th chapter of the Quran with 18 verses ().The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions ...
5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful. (2) Praise be to God, Lord of the worlds, (3) the Compassionate and Merciful, (4) Master of the Day of Judgement. (5) Thee we worship and from Thee we seek help. 1 2: Al-Baqarah ...
Tafsir al-Qurtubi (Arabic: تفسير القرطبي) is a 13th-century work of Qur'an exegesis (Arabic: tafsir) by the classical scholar Al-Qurtubi. [1] Considered one of the best and most iconic tafsirs to date. [citation needed] The tafsir of Al-Qurtubi is regarded as one of the most compendious exegesis of them all and is truly among the ...
Tafsir al-Qur'an al-Azim (Arabic: تفسير القرءان العظيم, romanized: Tafsīr al-Qurʾān al-ʿAẓīm), commonly known as Tafsir Ibn Kathir (Arabic: تفسير ابن كثير, romanized: Tafsīr Ibn Kathīr), is the Qur'anic exegesis by Ibn Kathir.
[5] "Quran to English" by Arab born American Talal Itani. [6] Translation. Tafsir Ibn 'Abbas: Great Commentaries of the Holy Qur'an translated by Mokrane Guezzou. Fons Vitae, Royal Aal al-Bayt Institute for Islamic Thought. "The Meaning of the Glorious Quran" by Marmaduke Pickthall 1929 [7]
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
This verse from Qur'anic chapter al-ma'idah is known as the Hirabah verse (ayat al-hiraba), [8] It specifies punishment for "those who wage war against Allah and His Messenger and strive to spread disorder in the land": [9] The verbal noun form (i.e. ḥirabah) is frequently used in classical and modern books of Islamic jurisprudence, but ...
[24] [25] The last of these seven sections goes from surah Al-Mulk [surah number 67] to surah Al-Nas [surah number 114]. [26] This final part [last seventh of the Quran] focuses on sources of reflection, people, final scenes they will face on Judgment Day and hellfire and paradise in general [ 27 ] and admonition to the Quraysh about their fate ...