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Dana's song "Totus Tuus", commemorating John Paul II's 1979 visit to Ireland, topped the Irish Singles Chart the following year; she sang it at papal masses in 1987 and at World Youth Day 1993. [6] In 1987, Henryk Górecki composed a choral piece (Totus Tuus Op. 60) to celebrate the Pope's third pilgrimage to his native Poland that summer. [7]
Out of the fourteen traditional Stations of the Cross, only eight have clear scriptural foundation. To provide a version of this devotion more closely aligned with the biblical accounts, Pope John Paul II introduced a new form of the devotion, called the Scriptural Way of the Cross, on Good Friday 1991.
John Paul II published the Catechism of the Catholic Church, which became an international best-seller [citation needed].Its purpose, according to the Pope's apostolic constitution Fidei Depositum was to be "a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium."
Dominum et vivificantem (Latin: The Lord and Giver of Life) is the fifth encyclical written by Pope John Paul II.The encyclical was promulgated on 18 May 1986. It is a theological examination of the role of the Holy Spirit as it pertains to the modern world and the church and the use of spiritual prayer to renew one's spiritual life.
Rosarium Virginis Mariae (Rosary of the Virgin Mary) is an apostolic letter by Pope John Paul II, issued on October 16, 2002, which declared from October 2002 to October 2003 as the "Year of the Rosary". [1] It was published by Pope John Paul II in 2002 at the beginning of the twenty-fifth year of his pontificate. [2]
Spiritual Communion, as St. Thomas Aquinas and St. Alphonsus Liguori teach, produces effects similar to Sacramental Communion, according to the dispositions with which it is made, the greater or less earnestness with which Jesus is desired, and the greater or less love with which Jesus is welcomed and given due attention.
Saint John Gabriel Perboyre composed this prayer in the 19th century. [8] This transformational prayer builds towards Saint Paul's statement in Galatians 2:20: "I live – now not I – But Christ lives in me". [9] O my Divine Saviour, Transform me into Yourself. May my hands be the hands of Jesus. Grant that every faculty of my body
Both responses translate to "Pray for us." However, it is permissible to personalize the Litany of the Saints for a funeral rite or other Mass for the dead. When this was done during the Funeral of Pope John Paul II and recently the Funeral of Pope Emeritus Benedict XVI, the response was Ora[te] pro eo, or "Pray for him." [5] [11]