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Vyasa is commonly known as "Vedavyasa" (Sanskrit: वेदव्यास, Vedavyāsa) as he divided the single, eternal Veda into four separate books—Rigveda, Samaveda, Yajurveda and Atharvaveda.
It is the place where Veda Vyasa divided one Veda into the four major branches of Vedas namely Rigaveda, Yajurveda, Samaveda and Atharvaveda. Here, he gave the sermons of Srimad Bhagavata Purana to his own son Shukhadeva. [7] Vyasa Peetha is located at Naimisharanya Teerth in Sitapur district of Uttar Pradesh state in India.
Vyasa is also considered to be one of the seven Chiranjeevin (immortals), who are still in existence according to general Hindu belief. Vyasa appears for the first time as the author of and an important character in the Hindu epic Mahabharata. It is traditionally held by Hindus that Vyasa categorised the primordial single Veda into four.
Sri Madhva also includes Ramayana in this work to show that Mahabharata is a complete work by the divine Sri Veda Vyasa. This work is an excellent exposition of the Mahabharata. It explains some finer aspects of the Mahabharata by supplementing it from other classical works such as Harivamsa , Vishnu Purana , Bhagavatha and others.
Vyasa was the author of epic Mahabharata. According to the Mahabharata, the sage Vyasa was the son of Satyavati and Parashara. He was also the surrogate father of Dhritarashtra, Pandu and Vidura. They were born through Niyoga. Later, he helped in birth of 101 children of Dhritarashtra and Gandhari. He also helped the Pandavas many times.
Vyasa is regarded to have taught the Mahabharata of 100,000 verses to Vaishampayana. He is regarded to have recited the epic to King Janamejaya at his sarpa satra (snake sacrifice). [ 4 ] The Harivamsha Purana is also recited by him, where he narrates the legend of Prithu's emergence from Vena .
The oldest part of the Rig Veda Samhita was orally composed in north-western India between c. 1500 and 1200 BCE, [note 1] while book 10 of the Rig Veda, and the other Samhitas were composed between 1200 and 900 BCE more eastward, between the Yamuna and the Ganges rivers, the heartland of Aryavarta and the Kuru Kingdom (c. 1200 – c. 900 BCE).
Both Vedism and Brahmanism regard the Veda as sacred, but Brahmanism is more inclusive, incorporating doctrines and themes beyond the Vedas with practices like temple worship, puja, meditation, renunciation, vegetarianism, the role of the guru, and other non-Vedic elements important to Hindu religious life.