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Joseph (/ ˈ dʒ oʊ z ə f,-s ə f /; Hebrew: יוֹסֵף, romanized: Yōsēp̄, lit. 'He shall add') [2] [a] is an important Hebrew figure in the Bible's Book of Genesis.He was the first of the two sons of Jacob and Rachel (Jacob's twelfth named child and eleventh son).
However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David, a continuation of the argument made by the ...
Some Bible translations transliterate the name Ιωσηφ depending on the context for better distinction, such as the 2004 Dutch Nieuwe Bijbelvertaling, which writes Jozef wherever Saint Joseph of Nazareth or Joseph (Genesis) are identified (24 verses), [9] and Josef wherever other persons are concerned (14 verses); [10] additionally, three verses in Mark (6:3, 15:40, 15:47) identify a Joses.
Joseph interprets Pharaoh's Dream (Genesis 41:15–41). Of the biblical figures in Judaism, Joseph is customarily called the Tzadik.. Tzadik (Hebrew: צַדִּיק ṣaddīq, "righteous [one]"; also zadik or sadiq; pl. tzadikim צדיקים ṣadīqīm) is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters.
The Bible offers two explanations for the origins of the name Yosef: first, it is compared to the word asaf from the root /'sp/, ' taken away ': "And she conceived, and bore a son; and said, God hath taken away my reproach"; Yosef is then identified with the similar root /ysp/, meaning ' add ': "And she called his name Joseph; and said, The L ORD shall add to me another son."
Joseph interpreting the dreams of the baker and the cupbearer, by Benjamin Cuyp, c. 1630. Zaphnath-Paaneah (Biblical Hebrew: צָפְנַת פַּעְנֵחַ Ṣāp̄naṯ Paʿnēaḥ, LXX: Ψονθομφανήχ Psonthomphanḗch) is the name given by Pharaoh to Joseph in the Genesis narrative (Genesis 41:45).
It is an understanding that enforces the Bible as the inspired Word of God, and it is therefore consistent and coherent since God cannot contradict himself. [10] In conservative [vague] Protestantism Romans 12:6 is viewed as the biblical reference for the term "analogy of the faith" (i.e., αναλογἰα τῆς πἰστεως). [11] [12]
Faith (pistis) in Eastern Christianity is an activity of the nous or spirit. Faith being characteristic of the noesis or noetic experience of the spirit. Faith here being defined as intuitive truth meaning as a gift from God, faith is one of God's uncreated energies (Grace too is another of God's uncreated energies and gifts). [17]