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Arab doctors were also good at bone setting, as well as stitching, Usama describes one man whose face was struck with a sword which: Cut through his eyebrow, eyelid, cheek, nose and upper lip, making the whole side of his face hang down on his chest. ..his face was stitched and his cut was treated until he was healed and returned to his former ...
haː mlkm malkamu w wa kms 1 kamaːsu w wa qws 1 kʼawsu b bi km kumu ʿwḏn ʕawuðnaː [failed verification] h mlkm w kms1 w qws1 b km ʿwḏn haː malkamu wa kamaːsu wa kʼawsu bi kumu ʕawuðnaː "O Malkom and Kemosh and Qaws, in ye we seek refuge" A characteristic of Nabataean Arabic and Old Hijazi (from which Classical Arabic much later developed) is the definite article al-. The first ...
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The Arab Revolt was a military uprising of Arab forces against the Ottoman Empire during World War I, began in 1916, led by Sherif Hussein bin Ali, the goal of the revolt was to gain independence for the Arab lands under Ottoman rule and to create a unified Arab state. The revolt was sparked by a number of factors, including the Arab desire for ...
Places involved in the history of the Arab world and the Arabic names given to them. Places whose official names include an Arabic form. Places whose names originate from the Arabic language. All names are in Standard Arabic and academically transliterated. Most of these names are used in modern times, but many of these Arabic forms are not in ...
The United Arab States was a short-lived confederation of the United Arab Republic (Egypt and Syria) and North Yemen from 1958 to 1961. [15]The title of the book refers to Arabs without using the definite article "the" (Arabs instead of the Arabs) because, according to the author, the meaning of the word has repeatedly changed over time, making it "misleading" to use. [16]
Ibn Manzur compiled it from other sources to a large degree. The most important sources for it were the Tahdhīb al-Lugha of Azharī, Al-Muḥkam of Ibn Sidah, Al-Nihāya of Ibn Athīr and Jauhari's Ṣiḥāḥ, as well as the ḥawāshī (glosses) of the latter (Kitāb at-Tanbīh wa-l-Īḍāḥ) by Ibn Barrī. [3]
Arab identity (Arabic: الهوية العربية) is the objective or subjective state of perceiving oneself as an Arab and as relating to being Arab. Like other cultural identities , it relies on a common culture, a traditional lineage, the common land in history, shared experiences including underlying conflicts and confrontations.