Search results
Results From The WOW.Com Content Network
The Storm on the Sea of Galilee by Rembrandt, 1632. Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels). This episode is distinct from Jesus' walk on water, which also involves a boat on the lake and appears later in the narrative.
I am the Bread of Life (John 6:35) I am the Light of the World (John 8:12) I am the Door (John 10:9) I am the Good Shepherd (John 10:11,14) I am the Resurrection and the Life (John 11:25) I am the Way and the Truth and the Life (John 14:6) I am the Vine (John 15:1,5)
He rises again, and rebukes the hardness of their hearts, as we read in other places. He commands the winds, in that He overthrew the power of the Devil; He commanded the sea, in that He disappointed the malice of the Jews; and there was a great calm, because the minds of the disciples were calmed when they beheld His resurrection."
Ambrose (ca. 340-400) took "I am" not as merely related to Abraham, but a statement including from before Adam. In his Exposition of the Christian Faith, Book III wrote: "In its extent, the preposition “before” reaches back into the past without end or limit, and so “Before Abraham was, [ἐγώ εἰμι]” clearly does not mean “after Adam,” just as “before the Morning Star ...
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2] Traditionally, Lectio Divina has four separate steps: read; meditate; pray; contemplate. First a passage of Scripture is read, then its meaning is reflected upon. This is followed by prayer and contemplation on the Word of God. [3]
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
In the King James Version of the Bible the text reads: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. The World English Bible translates the passage as: The rain came down, the floods came, and the winds blew, and beat