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In theology, an article of faith or doctrine which defies man's ability to grasp it fully, something that transcends reason, [12] is called "a mystery of the faith". [13] The Catechism of the Catholic Church speaks of the Trinity as "a mystery of faith in the strict sense, one of the 'mysteries that are hidden in God, which can never be known unless they are revealed by God'", [14] and it ...
The verse could also just mean flowers in general, rather than a specific variety. "In the field" implies that these are the wildflowers growing in the fields, rather than the cultivated ones growing in gardens. Harrington notes that some have read this verse as originally referring to beasts rather than flowers. [6]
In the King James Version of the Bible the text reads: Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? The World English Bible translates the passage as: But if God so clothes the grass of the field, which
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
The dominant reading is that the two expressions are both referring to the same thing and the same group of people. To Nolland, this verse is not an attack on any particular group, but rather a continuation of the theme of God and Mammon begun at Matthew 6:24 and that verse is an attack on wasteful
In the King James Version of the Bible the text reads: Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. The World English Bible (WEB) translates the passage as:
In the King James Version of the Bible the text reads: And the light shineth in darkness; and the darkness comprehended it not. The New International Version (NIV) translates the passage as: The light shines in the darkness, and the darkness has not overcome it. [1]
Matthew 4:4 is the fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus, who has been fasting in the desert, has just been tempted by Satan to make bread from stones to relieve his hunger, and in this verse he rejects this idea.