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Because of this believe the Koore have successive death rituals to appease the dead person. The death rite starts with burial ceremony. The first ritual after burial is called isha gelse, meaning 'bringing back the spirit of the dead person', and starts 40 days after burial of the deceased person. Up to 40 days the spirit of the deceased person ...
Arwe (Ge’ez: አርዌ), also known as Wainaba, in Ethiopian mythology, is a serpent-king who rules for four hundred years before being destroyed by the founder of the Solomonic dynasty. His story comes in a number of versions, all of which have him as a tyrannical ruler who demands sacrifice.
Other superstitious Ethiopian practices and beliefs include: [6] The common practice of slaughtering a goat before the birth of a baby (this may be due to Ethiopia's relatively high infant mortality rate). The belief is that if a spotted hyena scratches a house, the resident will be victim to a future war. That a hyena screaming is an omen of ...
However, it is unknown if zār rituals were being practiced in 16th century Ethiopia (Abyssinia), and if so, what form they took. [13] The first record of zār ceremonies is from the 1800s in Ethiopia, however by this time the ceremonies were already elaborate and being practiced in a large area, indicating these ceremonies had been practiced ...
Taking the bride to the bath house, Shalom Koboshvili, 1939. Male Wudu Facility at University of Toronto's Multifaith Centre.. Ritual purification is a ritual prescribed by a religion through which a person is considered to be freed of uncleanliness, especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness.
Mingi is the traditional belief among the South Omotic-speaking Karo and Hamar peoples of southern Ethiopia that children with perceived and true physical abnormalities are ritually impure. An example of perceived abnormalities include the top teeth erupting before bottom teeth.
Jesus' crucifixion which led to his death on a Friday, according to Orthodox thought was for the purpose of fulfilling the word of God, and led to the conquest of death and Jesus' resurrection from the tomb after three days, the third day being the Sunday when Ethiopian Easter is celebrated. Fasika is a climactic celebration.
Waaqeffanna is an ethnic religion indigenous to the Oromo people in the Horn of Africa. [1] The word Waaqeffanna is derived from Waaq which is the ancient name for Creator in various Cushitic languages including the Oromo people and Somali people.