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Daniel is given the Babylonian name Belteshazzar (Akkadian: ๐ฉ๐ช๐๐, romanized: Beltu-šar-uแนฃur, written as NIN 9.LUGAL.ŠEŠ), while his companions are given the Babylonian names Shadrach, Meshach, and Abednego. Daniel and his friends refuse the food and wine provided by the king of Babylon to avoid becoming defiled.
Other works from or about the exile include the stories in Daniel 1–6, Susanna, Bel and the Dragon, the "Story of the Three Youths" (1 Esdras 3:1–5:6), and the books of Tobit and Judith. [30] The Book of Lamentations arose from the Babylonian captivity.
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
First view (and traditional one) is that Daniel was written immediately after the Babylonian exile ended and many Jews returned to Jerusalem to rebuild the temple. Daniel's prophetic visions revealed successive empires that would follow, one after the other as well as providing a backdrop of God's eternal, unshakeable kingdom continuing in ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Daniel 1 (the first chapter of the Book of Daniel) tells how Daniel and his three companions were among captives taken by Nebuchadnezzar II from Jerusalem to Babylon to be trained in Babylonian wisdom. There they refused to take food and wine from the king and were given knowledge and insight into dreams and visions by God, and at the end of ...
Daniel 6 ("Daniel in the Lions' Den") is based on the classic Babylonian folk-tale Ludlul Bel Nemeqi, telling of a courtier who suffers disgrace at the hands of evil enemies but is eventually restored due to the intervention of a kindly god (in the story in Daniel, this is the God of Israel); in the Babylonian original, the "pit of lions" is a ...
John Martin, Belshazzar's Feast, 1821, half-size sketch held by the Yale Center for British Art. Belshazzar's feast, or the story of the writing on the wall, chapter 5 in the Book of Daniel, tells how Neo-Babylonian royal Belshazzar holds a great feast and drinks from the vessels that had been looted in the destruction of the First Temple.