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Ashtamangala: first row (left to right): parasol, pair of golden fish, conch; second row: treasure vase, lotus; Last row: infinite knot, victory banner and wheel. The Ashtamangala ( Sanskrit : अष्टमङ्गल , romanized : Aṣṭamaṅgala ) is the sacred set of Eight Auspicious Signs ( Chinese : 八吉祥 , bajixiang ) featured in ...
Adinath image with Ashtamangala, according to Digambara tradition Ashtamangala, according to Svetambara tradition, on Jain manuscript cover, LACMA (from left) : Swastika, Vardhmanaka, Pair of fish, Kalasha, Bhadrasana, Srivatsa, Nandavarta, Darpan . The Ashtamangala are a set of eight auspicious symbols. [9]
The Nandavarta or Nandyavarta is one of the eight auspicious symbols of Jainism for the Śvetāmbara sect. [1] It is an ashtamangala which is used for worship, and could be made with rice grains. [2] It is also the symbol of 18th tirthankara Aranatha according to Śvetāmbara tradition and 7th tirthankara Suparshvanatha according to the ...
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The base has carvings of lions and elephants, Ashtamangala and Ashta Pratiharya (the eight symbols of the Tirthankara), and also depicts the sixteen auspicious dreams of Shantinatha's mother. The carvings are painted in a variety of colours. Three more Vedis exist in the Shantinath Jain Teerth for other idols: Manibhadra Kshetrapal Maharaj: A ...
It was inscribed by the Jain monarch Kharavela of Kalinga kingdom. [ 3 ] [ 4 ] [ 5 ] According to historian M. A. Dhaky , these two lines were originally used as mangala (auspicious opening lines) in written works and rituals then.
Ashtamangala prasnam is a certain type of practice of the prasna branch of Hindu astrology. The terminology indicates the use of eight ( ashta ) auspicious ( mangala ) objects in its practice. These objects are ghee lamps (brass lamps with a wick in clarified butter), mirror, gold, milk, yogurt, fruits, book, and white cloth. [ 1 ]
Jain philosophy can be described in various ways, but the most acceptable tradition is to describe it in terms of the Tattvas or fundamentals. [2] Without knowing them one cannot progress towards liberation. They are: Jīva - Souls and living things; Ajiva - Non-living things; Asrava - Influx of karma; Bandha - The bondage of karma