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The term nirvana is part of an extensive metaphorical structure that was probably established at a very early age in Buddhism. It is "the most common term used by Buddhists to describe a state of freedom from suffering and rebirth," [13] but its etymology may not be conclusive for its meaning. [14]
Nirvāṇa is a term found in the texts of all major Indian religions – Hinduism, [22] Jainism, [23] Buddhism, [24] and Sikhism. [ 25 ] [ 26 ] It refers to the profound peace of mind that is acquired with moksha , liberation from samsara , or release from a state of suffering , after respective spiritual practice or sādhanā .
Another way of defining qualia is as "raw feels". A raw feel is a perception in and of itself, considered entirely in isolation from any effect it might have on behavior and behavioral disposition. [9] In contrast, a cooked feel is that perception seen in terms of its effects. For example, the perception of the taste of wine is an ineffable ...
As a result, it teaches that the beatific vision is not natural (like a feeling, thought, dream, idea, desire, or mental image), indirect (like an apparition, locution, voice of God, Tabor light, odor of sanctity, religious ecstasy, or some other private revelation), mediate (involving a mediator between God and oneself, like how people saw ...
Where there is happiness [pīti] there is bliss (pleasure) [sukha]; but where there is bliss [sukha] there is not necessarily happiness [pīti]. Happiness is included in the formations aggregate; bliss is included in the feeling aggregate. If a man exhausted in a desert saw or heard about a pond on the edge of a wood, he would have happiness ...
What you'll notice about a lot of the emotions that people feel in their stomach ( butterflies, the gutwrench, the knot) is that they're all different ways of experiencing the same emotion: stress.
Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
Bhikkhu Bodhi states: Feeling is the mental factor which feels the object. It is the affective mode in which the object is experienced. The Pali word vedanā does not signify emotion (which appears to be a complex phenomenon involving a variety of concomitant mental factors), but the bare affective quality of an experience, which may be either pleasant, painful or neutral....