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Objectivism is a philosophical system named and developed by Russian-American writer and philosopher Ayn Rand.She described it as "the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute".
Eclipse of Reason is a 1947 book by Max Horkheimer, a German philosopher and sociologist who was a key figure in the Frankfurt School of critical theory.In the book, Horkheimer argues that in modernity the concept of reason has been reduced to a mere instrument for achieving practical goals, rather than a means of understanding objective truth.
The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
Reasons and values that withstand detached critical scrutiny are objective, but more subjective reasons and values can nevertheless be objectively tolerated. However, the most striking part of the earlier argument and of Sidgwick's view is preserved: agent-neutral reasons are literally reasons for anyone, so all objectifiable reasons become ...
Kant argued that the objective law of reason is a priori, existing externally from rational being. Just as physical laws exist prior to physical beings, rational laws (morality) exist prior to rational beings.
A related argument is from conscience; John Henry Newman argued that the conscience supports the claim that objective moral truths exist because it drives people to act morally even when it is not in their own interest. Newman argued that, because the conscience suggests the existence of objective moral truths, God must exist to give authority ...
This view of reason is concerned with clarifying the norms and procedures by which agreement can be reached, and is therefore a view of reason as a form of public justification. According to the theory of communicative rationality, the potential for certain kinds of reason is inherent in communication itself. Building from this, Habermas has ...
As the study of argument is of clear importance to the reasons that we hold things to be true, logic is of essential importance to rationality. Arguments may be logical if they are "conducted or assessed according to strict principles of validity", [1] while they are rational according to the broader requirement that they are based on reason and knowledge.