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The Concordant Version is an English translation of the Bible compiled by the Concordant Publishing Concern (CPC), which was founded by Adolph Ernst Knoch in 1909. [1] The principal works of the CPC is the Concordant Literal New Testament with Keyword Concordance (CLNT), and the Concordant Version of the Old Testament (CVOT).
In theology, an article of faith or doctrine which defies man's ability to grasp it fully, something that transcends reason, [12] is called "a mystery of the faith". [13] The Catechism of the Catholic Church speaks of the Trinity as "a mystery of faith in the strict sense, one of the 'mysteries that are hidden in God, which can never be known unless they are revealed by God'", [14] and it ...
The word γάρ is a sort of conjunction and rarely occurs at the end of a sentence. [123] The word έφοβούντο does not mean merely 'afraid' but suggests a mention to the cause of the fear, as if to say "they were afraid of [something]", but this cause of fear is not stated in the verse. [124]
The Amplified Bible largely offers a word-for-word (formal equivalence) translation, in contrast to thought-for-thought (dynamic equivalence) translations at the opposite end of the Bible translation spectrum. [6] [7] [8] Amplification is indicated by parentheses, brackets, italicized conjunctions, and bold or italicized text. Each form ...
The book's aim is to enable readers to grasp the meaning of Bible passages so that they can put their principles into practice. [1] Roughly 33% of the book features "extrabiblical, supplementary content". It features summaries, diagrams, annotations on passages, contemplative articles, charts, and sidebars on key topics. [2]
Job 4 is the fourth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE.
but the word of our God shall stand for ever. A more modern text, English Standard Version, reads: [3] 6 A voice says, “Cry!” And I said, “What shall I cry?” All flesh is grass, and all its beauty is like the flower of the field. 7 The grass withers, the flower fades when the breath of the Lord blows on it; surely the people are grass.
Matthew Henry notes that the light of reason "is derived from" the Word. [2] However "the darkness did not comprehend it", since people, blinded by their passions, could not grasp the light of reason. Or perhaps it may mean the lights of grace, "against which obstinate sinners shut their eyes."