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This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old?
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
In the King James Version of the Bible the text reads: What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. The New International Version translates the passage as: What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
[61] Jesus liberated this woman and awakened her to a new life in which not only did she receive but also gave. The Bible says she brought "many Samaritans" to faith in Christ. [ 62 ] If the men in John 1 were the first "soul winners", this woman was the first "evangelist" in John's gospel.
The five major milestones in the New Testament narrative of the life of Jesus are his Baptism, Transfiguration, Crucifixion, Resurrection and Ascension. [28] [29] [30] In the gospels, the ministry of Jesus starts with his Baptism by John the Baptist, when he is about thirty years old. Jesus then begins preaching in Galilee and gathers disciples.
This verse gives an Aramaic phrase, attributed to Jesus bringing the girl back to life, with a transliteration into Greek, as ταλιθὰ κούμ. [31] A few Greek manuscripts ( Codex Sinaiticus , Vaticanus ) of Mark's Gospel have this form of the text, but others ( Codex Alexandrinus , the text-type known as the Majority Text , and also the ...
In the King James Version of the Bible the text reads: The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. The New International Version translates the passage as: The centurion replied, "Lord, I do not deserve to have you come under my roof.