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Like Chinese and Korean Confucianism, Edo Neo-Confucianism is a social and ethical philosophy based on metaphysical ideas. The philosophy can be characterized as humanistic and rationalistic, with the belief that the universe could be understood through human reason, and that it was up to man to create a harmonious relationship between the universe and the individual.
The Soga clan had much contact with foreigners, including the Koreans and the Chinese. They favored the adoption of Buddhism and of governmental and cultural models based on Chinese Confucianism. [3] The Soga clan supported the spread of Buddhism when it was first introduced in Japan during the 6th century by monks from Baekje (Japanese Kudara ...
Neo-Confucianism (Chinese: 宋明理學; pinyin: Sòng-Míng lǐxué, often shortened to lǐxué 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi ...
Confucianism developed during the Spring and Autumn period of Chinese history from the teachings of the Chinese philosopher Confucius. Confucianism was first adopted as state ideology by the Emperor Wu of Han upon the advice of the statesman Gongsun Hong. [1] [2] [3] Confucianism was later promulgated throughout the Sinosphere. [4] [5]
The earliest period of Japanese historiography is the hunter-gatherer Jōmon period, which is thought to have been primarily animistic.In the later centuries (14,000–400 BC) of this period, there was an emergence of distinctive material artifacts such as clay figurines (known to scholars as dogū), intricate ceramics, and masks.
Chinese writing, culture and institutions were imported as a whole by Vietnam, Korea, Japan and other neighbouring states over an extended period. Chinese Buddhism spread over East Asia between the 2nd and 5th centuries AD, followed by Confucianism as these countries developed strong central governments modelled on Chinese institutions.
Japan was very unified by the Tokugawa regime (1600–1867); and the Neo-Confucian academy, the Yushima Seidō in Edo was the chief educational institution of the state. Its administrative head was called Daigaku-no-kami as head of the Tokugawa training school for shogunate bureaucrats.
The introduction of Buddhism to Japan is attributed to the Baekje king Seong in 538, exposing Japan to a new body of religious doctrine. The Soga clan, a Japanese court family that rose to prominence with the ascension of the Emperor Kinmei about 531, favored the adoption of Buddhism and of governmental and cultural models based on Chinese ...