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This day to day language was often referred to by the all-encompassing term Hindustani." [5] In Colonial India, Hindi-Urdu acquired vocabulary introduced by Christian missionaries from the Germanic and Romanic languages, e.g. pādrī (Devanagari: पादरी, Nastaleeq: پادری) from padre, meaning pastor. [6]
Sanskrit term for "ego". Ahimsa A religious principle of non-violence and respect for all life. Ahimsa (अहिंसा ahiṁsā) is Sanskrit for avoidance of himsa, or injury. It is interpreted most often as meaning peace and reverence toward all sentient beings. Ahimsa is the core of Hinduism, Jainism, and Buddhism.
In Hindi, yah "this" / ye "these" / vah "that" / ve "those" are considered the literary pronoun set while in Urdu, ye "this, these" / vo "that, those" is the only pronoun set. The above section on postpositions noted that ko (the dative/accusative case) marks direct objects if definite .
The term bazaar Hindustani, in other words, the 'street talk' or literally 'marketplace Hindustani', also known as Colloquial Hindi [e] or Simplified Urdu, [f] has arisen to denote a colloquial register of the language that uses vocabulary common to both Hindi and Urdu while eschewing high-register and specialized Arabic or Sanskrit derived ...
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5 the indicative future for the perfective and progressive aspects can alternatively also use the copula "rêhnā" (to stay), they are roughly synonymous. 6 the simple perfect verb forms when used in an if-cause or a relative clause , they would not be considered perfect indicative but instead a type of future subjunctive.
Vyapti is a universal statement that expresses the "niyata sahacharya" or relation of constant concomitance between hetu or the middle term and sadhya or the major term and implies the "sahacara" i.e. the knowledge of invariable relation of causality or co-existence between sadhya and hetu in all the three instances of time, which is possible ...
[5] Shankara holds the view that it is logical for a man who has studied the Upanishads to undertake a deliberation on Brahman even without deliberation on the religious rites. According to him deliberations, on virtuous deeds and Brahman, differ as regards results and objects of inquiry because virtuous deeds are related to things yet to be ...