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He also says that ancient Israel received a warning before being destroyed, and that the 9/11 harbingers form a similar warning from God to America. [5] The author argues that America was founded similar to ancient Israel and the Founding Fathers envisioned a country based on the rules of God and a Light Unto the Nations. The author lists a ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two different stories drawn from different sources.
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
The Exhaustive Concordance of the Bible, [n 1] generally known as Strong's Concordance, is a Bible concordance, an index of every word in the King James Version (KJV), constructed under the direction of American theologian James Strong. Strong first published his Concordance in 1890, while professor of exegetical theology at Drew Theological ...
The wording of verse 9 suggests that Jesus remains a while in the town. [24] But the chief priests plotted to put Lazarus to death also, because on account of him many of the Jews went away and believed in Jesus" (John 12:9–11). Augustine comments on "the folly of the priests — as if Christ could not raise Lazarus a second time!"
The events of the Day of the Lord are: the ultimate overthrow of God's enemies (Isaiah 2:12), the day of national deliverance for the nation of Israel (Zechariah 12:9), and a day of salvation for Israel (Zechariah 12:10), and the Tribulation (Matthew 24:31; cf. Jeremiah 30:7, Joel 2:2, Daniel 12:1), which will not be brief as it is comparable ...
Newspaper covers from the days following the 9/11 attacks give a glimpse into the confusion and anger felt not just by the U.S., but also around the world.
The overall theme of the Book of Daniel is God's sovereignty over history, [2] and the theme of the tales in chapters 1–6 is that God is sovereign over all earthly kings. [16] Daniel 1 introduces the fundamental question that runs through the entire book, how God may continue to work his plans when all seems lost. [ 12 ]