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A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
During the Niiname-sai, an ancient Shinto ritual that says thanks for the crops of the previous year [3] and prays for fruitfulness in the following year, [3] the Emperor of Japan says thanks to his gods for the fall harvest. It is held in the Imperial Palace, [3] as well as other shrines including Ise Grand Shrine [3] and Izumo Shrine.
Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin. [1]Although historians debate [citation needed] the point at which it is suitable to begin referring to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BCE to CE 300).
The Kojiki was written first in 711. It is the oldest surviving Japanese book. [11] [12] It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one ...
Japanese festivals, or matsuri (Japanese: 祭り), are traditional festive occasions often celebrated with dance and music in Japan.The origin of the word matsuri is related to the kami (神, Shinto deities); there are theories that the word matsuri is derived from matsu (待つ) meaning "to wait (for the kami to descend)", tatematsuru (献る) meaning "to make offerings to the kami", and ...
Ōharae no Kotoba (Japanese: 大祓のことば) is a norito (Shinto prayer or ceremonial chant) used in certain Shinto rituals. [1] It is also known as Nakatomi Saimon, Nakatomi Exorcism Words, or simply Nakatomi Exorcism, as it was originally recited during the Ōharae-shiki ceremony, for which the Nakatomi clan was solely responsible.
In earlier times, the term simply referred to worshiping at the shrine during the hours of the ox, and the curse connotation developed later. At the Kifune Shrine in Kyoto, there was a tradition that if one prayed here on the "ox hour of the ox day of the ox month of the ox year" the wish was likely to be granted, because it was during this alignment of the hour, day, month, and year that the ...
Shimenawa and nature have been a hallmark of Shinto shrines since in early times. The shrine in Shinto is a place for kami. [6] Local people held rituals in shrines. Early shrines were not composed of classical buildings, [6] with rocks, plants and shimenawa instead marking their boundaries, [6] as part of the Shinto