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Heaven in Christianity. In Christianity, heaven is traditionally the location of the throne of God and the angels of God, [2][3] and in most forms of Christianity it is the abode of the righteous dead in the afterlife. In some Christian denominations it is understood as a temporary stage before the resurrection of the dead and the saints ...
There are three states of afterlife in Catholic belief. Heaven is a time of glorious union with God and a life of unspeakable joy that lasts forever. [128] Purgatory is a temporary state of purification for those who, although saved, are not free enough from sin to enter directly into heaven.
Philosophy of religion article index. v. t. e. The afterlife or life after death is a purported existence in which the essential part of an individual's stream of consciousness or identity continues to exist after the death of their physical body. [1] The surviving essential aspect varies between belief systems; it may be some partial element ...
In Christian teachings, eternal life is not an inherent part of human existence, and is a unique gift from God, based on the model of the Resurrection of Jesus, viewed as a unique event through which death was conquered "once for all", permitting Christians to experience eternal life. [7] This eternal life is provided to believers, generally ...
t. e. In Catholic theology, Limbo (Latin: limbus, 'edge' or 'boundary', referring to the edge of Hell) is the afterlife condition of those who die in original sin without being assigned to the Hell of the Damned. However, it has become the general term to refer to nothing between time and space in general. Medieval theologians of Western Europe ...
Hell of the Damned, also known as "Gehenna" (Hebrew: גֵּיהִנּוֹם), is hell strictly speaking, which the Catholic Church defines as the "state of definitive self-exclusion from communion with God and the blessed". [4] Purgatory is where just souls are cleansed from any defilement before entering Heaven. Limbo of the Fathers, also ...
The English Anglican scholar John Henry Newman argued, in a book that he wrote before converting to Catholicism, that the essence of the doctrine on purgatory is locatable in ancient tradition, and that the core consistency of such beliefs are evidence that Christianity was "originally given to us from heaven". [14]
Purgatory pre-dates the specific Catholic tradition of purgatory as a transitional state or condition; it has a history that dates back before Christ, to related beliefs also in Judaism, that prayer for the dead contributes to their afterlife purification.