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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [4] Nehemiah was cup-bearer to the king. [5] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [6] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [7]
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
The Capture of Jerusalem by Nebuchadnezzar. The siege of Jerusalem (c. 589–587 BCE) was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah.
(535 BC: First portion of Ezra; 515 BC: Second portion of Ezra and Haggai and Zecharia; Joel possibly some time later; 474 BC: Esther; 450 BC: Remainder of Ezra, Nehemiah, and Malachi.) c. 312 BC–c. 63 BC [citation needed] Judah's subjugation under the Seleucid Empire
Painting of Ezra on wood panel from the Dura-Europos synagogue (3rd century CE). The canonical Book of Ezra and Book of Nehemiah are the oldest sources for the activity of Ezra, [11] whereas many of the other books ascribed to Ezra (First Esdras, 3–6 Ezra) are later literary works dependent on the canonical books of Ezra and Nehemiah.
The period from the birth of Shem's son to Abraham's migration to Canaan is 365 years, mirroring Enoch's life-span of 365 years, the number of days in a tropical year. [22] There are 10 Patriarchs between Adam and the flood narrative and 10 between the flood narrative and Abraham, although the Septuagint adds an extra ancestor so that the ...
Nehemiah was passionate for the glory of God, so even while driven by empathy, before he formulated any plan, his first response was to pray to God. [16] Eight times in his prayer, Nehemiah uses the term servant to refer himself, the Jewish people or Moses , also to begin and to close his prayer, showing his 'reverential submission' to God. [ 17 ]
The reference to Zerubbabel in the Book of Nehemiah is rather brief. The author of the Book of Nehemiah only refers to Zerubbabel in passing when the author states that: "These are the priests and the Levites which came back with Zerubbabel son of Shealtiel and with Jeshua" (Neh. 12:1).