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It can be argued that private charity is insufficient because the benefits from it accrue to people other than those who make the gifts-again a neighborhood effect. I am distressed by the sight of poverty; I am benefited by its alleviation; but I am benefited equally whether I or someone else pays for its alleviation; the benefits of other ...
Its theologians consider sin the root source of poverty, the sin in question being exploitative capitalism and class war by the rich against the poor. In the United States, the Social Gospel was pursued in response to increased ideas of capitalist ideas and social Darwinism , calling on protections of people against perceived threats from ...
Capitalism is sucked into a world of myth, a world without identity, without freedom and responsibility, without redemption and repentance; transformed from the parasite of Christianity to its master, capitalism has replaced the liberating potential of Christianity with myth.
Most people exist, that is all. Oscar Wilde , "The Soul of Man under Socialism," 1891 Wilde's deepest concern was with man's soul; when he analysed poverty and its causes and effects in "The Soul of Man under Socialism" it was not simply the material well-being of the poor that distressed him, but how society does not allow them to reach a form ...
Michael Moore's film Capitalism: A Love Story also features a religious component where Moore examines whether or not capitalism is a sin and whether Jesus would be a capitalist, [82] in order to shine light on the ideological contradictions among evangelical conservatives who support free market ideals.
Karl Marx's three volume Capital: A Critique of Political Economy is widely regarded as one of the greatest written critiques of capitalism. [citation needed]Criticism of capitalism typically ranges from expressing disagreement with particular aspects or outcomes of capitalism to rejecting the principles of the capitalist system in its entirety. [1]
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The same thing is shown in the figures of religious affiliation almost wherever capitalism, at the time of its great expansion, has had a free hand to alter the social distribution of the population in accordance with its needs, and to determine its occupational structure. The more freedom it has had, the more clearly is the effect shown.