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Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
According to these definitions, God's sovereignty in Christianity can be defined as the right of God to exercise his ruling power over his creation. The way in which God exercises his power is subject to differing views. Calvinists typically view this exercise as an inherent aspect of the broader concept of sovereignty. [4]
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
Rather, God must first free the individual from his enslavement to sin to a greater degree than in Arminianism, and then the regenerated heart naturally chooses the good. This work by God is sometimes called irresistible , in the sense that grace enables a person to freely cooperate, being set free from the desire to do the opposite, so that ...
From each according to his ability, to each according to his needs" (German: Jeder nach seinen Fähigkeiten, jedem nach seinen Bedürfnissen) is a slogan popularised by Karl Marx in his 1875 Critique of the Gotha Programme. [1] [2] The principle refers to free access to and distribution of goods, capital and services. [3]
The infinity of God includes both his eternity and his immensity. Isaiah 40:28 says that "Yahweh is the everlasting God," [31] while Solomon acknowledges in 1 Kings 8:27 that "the heavens, even the highest heaven, cannot contain you". [32] Infinity permeates all other attributes of God: his goodness, love, power, etc. are all considered to be ...
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...
You spare all things, for they are Yours, O Lord, You who love the living. John 5:17: My Father is always at His work, even to this very day; and I am also working. Acts 17:28: "For in Him we live and move and have our being." As some of your own poets have said, "We are His offspring." Hebrews 1:3: He upholds all things by the word of His power.