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Nehemiah's confession and petition reflects the whole Deuteronomic law, as he patterns his wordings after a condensed version of Deuteronomy 30 about God's curses and blessings, trusting God's promise to gather his people when they return to God. [17] This prayer consists of five portions: (1) the opening address, Nehemiah 1:5
Most scholars believe Nehemiah was a real historical figure and that the Nehemiah Memoir, a name given by scholars to certain portions of the book written in the first person, is historically reliable. [4] [5] [6] He is considered a saint in the Eastern Orthodox Church, where he is commemorated on the Sunday of the Holy Forefathers.
Building the Wall of Jerusalem. The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws ().
Nehemiah 5 is the fifth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, [1] or the 15th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. [2]
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
Nehemiah before the king Artaxerxes I. Illustration of Book of Nehemiah Chapter 2. Biblical illustrations by Jim Padgett. The scene of this part is the banqueting hall of King Artaxerxes, where Nehemiah carries out his duties as a cup-bearer. [9] [10] H. E. Ryle suggests that Nehemiah is the king's "favourite cup-bearer". [11]
Leslie C. Allen is an Old Testament scholar. He is Senior Professor of Old Testament at Fuller Theological Seminary's School of Theology, where he teaches in the Hebrew Prophets, OT 'Writings' and OT Exegesis in Lamentations and Psalms.
The Pulpit Commentary is a homiletic commentary on the Bible first published between 1880 and 1919 [1] and created under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entries, and was written over a 30-year period with 100 contributors.