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The hymn has been used by numerous composers, including Johann Sebastian Bach. There is a version for organ, BWV 720, written early in his career, possibly for the organ at Divi Blasii, Mühlhausen. [20] He used the hymn as the basis of his chorale cantata Ein feste Burg ist unser Gott, BWV 80 written for a celebration of Reformation Day.
We praise Thee O Lord, for the bountiful harvest: F.J. Crosby: 1073: Tell it Out! Tell it out among the nations that the Lord is King: Frances R. Havergal: Arranged by Sankey from a tune by F.R. Havergal [15] 1081: The Lord is King! Hear the everlasting song: Julia Sterling* 1083: Thou shalt Reign! Great Jehovah, mighty Lord: F.J. Crosby: 1085 ...
The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh. The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory. The LORD sitteth upon the flood; yea, the LORD sitteth King for ever. The LORD will give strength unto his people; the LORD ...
The strong power of an invocation of the Trinity, The faith of the Trinity in Unity The Creator of the Elements. Domini est salus, Domini est salus, Christi est salus, [Salus] tua Domine sit semper nobiscum. Amen. (Salvation is the Lord's. Salvation is the Lord's Salvation is Christ's May thy salvation, Lord, be always with us! Amen.)
Jesus! what a strength in weakness! Let me hide myself in Him; Tempted, tried, and sometimes failing, He, my strength, my vic'try wins. Chorus Jesus! what a help in sorrow! While the billows o'er me roll, Even when my heart is breaking, He, my comfort, helps my soul. Chorus Jesus! what a guide and keeper! While the tempest still is high,
The following are the English and Welsh versions of the hymn, as given in the standard modern collections, based on a verse in the Book of Isaiah (Isaiah 58:11).These English lyrics may also be interpreted as referencing the Eucharist (specifically as described in the Bread of Life Discourse) and the Holy Spirit (the Water of Life), making it a popular hymn during communion prayer.
The prayer has a special importance in Ukrainian Orthodoxy because Ukrainians connect it to the Intercession aspect of the Mother of God, which in its turn is outstandingly hallowed in the Ukrainian tradition. The hymn is used in the Coptic liturgy, as well as in the Armenian, Byzantine, Ambrosian, and Roman Rite liturgies.
"All Glory, Laud and Honour" is an English translation by the Anglican clergyman John Mason Neale of the Latin hymn "Gloria, laus et honor", which was written by Theodulf of Orléans in 820. [1] It is a Palm Sunday hymn, based on Matthew 21:1–11 and the occasion of Christ's triumphal entry into Jerusalem. [2]