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Orans, a loanword from Medieval Latin orans (Latin: [ˈoː.raːns]) translated as "one who is praying or pleading", also orant or orante, as well as lifting up holy hands, is a posture or bodily attitude of prayer, usually standing, with the elbows close to the sides of the body and with the hands outstretched sideways, palms up.
Orthodox of lower ranks (lay people, altar servers and deacons) when meeting Orthodox priests (or higher ranks) receive a blessing by folding their hands (right over left) palm upwards while he of the priestly office makes the sign of the cross in the air with his hand over the folded hands of the lay person and then places that hand on the ...
The most common prayer among Christians is the Lord's Prayer, which according to the gospel accounts (e.g. Matthew 6:9–13) is how Jesus taught his disciples to pray. [89] The Lord's Prayer is a model for prayers of adoration, confession and petition in Christianity. [89]
A 15th-century bishop celebrates Mass ad orientem, facing in the same direction as the people Tridentine Mass, celebrated regularly ad orientem. Ad orientem, meaning "to the east" in Ecclesiastical Latin, is a phrase used to describe the eastward orientation of Christian prayer and Christian worship, [1] [2] comprising the preposition ad (toward) and oriens (rising, sunrise, east), participle ...
"Hands to Heaven" is a ballad by English new wave band Breathe, taken from their debut studio album, All That Jazz (1987). The song released as their fifth UK single on 20 October 1987 by A&M Records and as the band's second single in the US the following year.
The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.
Pray, O! pray, that holy manna May be scattered all around. Let us love our God supremely, Let us love each other too; Let us love and pray for sinners, Till our God makes all things new Then he'll call us home to heaven, At his table we'll sit down. Christ will gird himself and serve us With sweet manna all around.
It is widely understood by the Christian community that the Old Testament, including the Psalms, only speak of Jesus in "types and shadows", not directly using His revealed NT name. The argument claims that to rightfully sing of Jesus as Lord and Savior, one must sing incorporating the proper name of Jesus (i.e., Joshua, Yeshua, Ἰησοῦς ...