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Among Christian denominations today, however, there is a large variety of views regarding birth control that range from the acceptance of birth control to only allowing natural family planning to teaching Quiverfull doctrine, which disallows contraception and holds that Christians should have large families. [3] [4]
In 1930, the Lambeth Conference issued a statement permitting birth control: "Where there is a clearly felt moral obligation to limit or avoid parenthood, complete abstinence is the primary and obvious method", but if there was morally sound reasoning for avoiding abstinence, "the Conference agrees that other methods may be used, provided that this is done in the light of Christian principles".
The United Methodist Church, holds that "each couple has the right and the duty prayerfully and responsibly to control conception according to their circumstances."Its Resolution on Responsible Parenthood states that in order to "support the sacred dimensions of personhood, all possible efforts should be made by parents and the community to ensure that each child enters the world with a ...
The Jewish view on birth control currently varies between the Orthodox, Conservative, and Reform branches of Judaism. Among Orthodox Judaism, the use of birth control has been considered only acceptable for use in certain circumstances, for example, when the couple already has two children or if they are both in school.
In 2002, Sam and Bethany Torode, then a Protestant Christian couple, published a book advocating NFP use. [ 37 ] [ 38 ] Many NFP clinics and teaching organizations are associated with the Catholic Church, as well as the Church of Jesus Christ of Latter-day Saints (LDS Church) [ 39 ] and some members of the Muslim faith.
A package of birth control pills.. Views on birth control in the Church of Jesus Christ of Latter-day Saints have changed over the course of the church's history. Leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) have gone from historically condemning the use of any birth control as sinful, to allowing it in the present day.
In this encyclical Paul VI reaffirmed the Catholic Church's view of marriage and marital relations and a continued condemnation of "artificial" birth control.Referencing two Papal committees and numerous independent experts examining new developments in artificial birth control, [4] Paul VI built on the teachings of his predecessors, especially Pius XI, [5] Pius XII [6] and John XXIII, [7] all ...
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