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That this verse refers to Joseph as Mary's husband does not conflict or mean a change in circumstances from Matthew 1:18, where he is merely her betrothed.The betrothal of the period was a formal arrangement and the couple can reasonably be considered husband and wife while betrothed.
The History of Joseph the Carpenter, written in the 5th century and framed as a biography of Joseph dictated by Jesus, describes how Joseph, aged 90, a widower with four sons and two daughters, is given charge of the twelve-year-old Mary, who then lives in his household raising his youngest son James the Less (the supposed author of the ...
Josephology is the theological study of Joseph, the husband of Mary, mother of Jesus. Records of devotions to Joseph go back to the year 800 and Doctors of the Church since Thomas Aquinas have written on the subject. [1] With the growth of Mariology, the theological study of Joseph also grew and in the 1950s specific centers for it were formed. [2]
Medieval interest in genealogy raised claims that Joseph was a relative of Jesus; specifically, Mary's uncle, or according to some genealogies, Joseph's uncle. A genealogy for the family of Joseph of Arimathea and the history of his further adventures in the east provide material for the Estoire del Saint Graal and the Queste del Saint Graal of ...
In Matthew 1:16, Joseph is described as the husband of Mary. It is probable that Joseph and Mary were betrothed in Nazareth. [1] The term "betrothal" indicates more than an engagement. It was customary in that time and place to celebrate marriage in two stages, the first being the contractual arrangements culminating in consent or "betrothal".
The Marriage of the Virgin is the subject in Christian art depicting the marriage of the Virgin Mary and Saint Joseph. The wedding ceremony is not mentioned in the canonical Gospels but is covered in several apocryphal sources and in later redactions, notably the 14th-century compilation the Golden Legend .
A minority view holds that while Luke gives the genealogy of Joseph, Matthew gives the genealogy of Mary. A few ancient authorities seem to offer this interpretation. [64] Although the Greek text as it stands is plainly against it, it has been proposed that in the original text Matthew had one Joseph as Mary's father and another as her husband.