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The Romanian expression România Mare (Great or Greater Romania) refers to the Romanian state in the interwar period and to the territory Romania covered at the time. At that time, Romania achieved its greatest territorial extent, almost 300,000 km 2 or 120,000 sq mi [ 266 ] ), including all of the historic Romanian lands.
The canal was the most known labour camp in the history of Romania; 1951: During the night of June 18 the third-largest mass deportation in modern Romanian history takes place. Some 45,000 people are taken from their homes and deported to the Bărăgan plain; 1952
Romania [a] is a country located at the crossroads of Central, Eastern and Southeast Europe. ... The longest reigning ruler in Romanian medieval history, from 1457 to ...
Not all historians agree on the ending dates of ancient history, which frequently falls somewhere in the 5th, 6th, or 7th century. Western scholars usually date the end of ancient history with the fall of Rome in AD 476, the death of the emperor Justinian I in AD 565, or the coming of Islam in AD 632 as the end of ancient European history .
At the end of the 8th century the establishment of the Khazar Khaganate north of the Caucasus Mountains created an obstacle in the path of nomadic people moving westward. [1] [2] In the following period, the local population of the Carpathian–Danubian area profited from the peaceful political climate and a unitary material culture, called "Dridu", that developed in the region.
The Romanian religious vocabulary is also divided, with a small number of basic terms preserved from Latin [36] and a significant number of borrowings from Old Church Slavonic. [39] Romanian did not preserve Latin words connected to urbanized society.
Territorial changes of Romania ever since the unification of Moldavia and Wallachia (1859–2010). The territorial evolution of Romania (Romanian: Evoluția teritorială a României) includes all the changes in the country's borders from its formation to the present day.
The Romanian Greek-Catholic Church's seat at Blaj, in southern Transylvania, became a center of Romanian culture. [ 190 ] The Romanians' struggle for equality in Transylvania found its first formidable advocate in a Greek-Catholic bishop, Inocenţiu Micu-Klein , who, with imperial backing, became a baron and a member of the Transylvanian Diet.