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The Presentation of Self in Everyday Life is a 1956 sociological book by Erving Goffman, in which the author uses the imagery of theatre to portray the importance of human social interaction. This approach became known as Goffman's dramaturgical analysis.
Algazi, Gadi. "Erving Goffman: A Bibliography," Department of History, Tel Aviv University; Brackwood, B. Diane. (1997). "Erving Goffman," Magill's Guide to 20th Century Authors. Pasadena, CA: Salem Press. Cavan, Sherri. "When Erving Goffman Was a Boy: The Formative Years of a Sociological Giant" Symbolic Interaction v37 n1 pp. 41–70 (Feb. 2014)
Some symbolic interactionists like Goffman had pointed out the obvious defects of the pioneering Mead concept upon which the contemporary symbolic interactionism is built, it has influenced the modern symbolic interactionism to be more conducive to conceiving "social-psychological concerns rather than sociological concerns". [19]
Goffman's Interaction Ritual: Essays on Face-to-Face Behavior is a collection of six essays. The first four were originally published in the 1950s, the fifth in 1964, and the last was written for the collection.
In other words, to Goffman, the self is a sense of who one is, a dramatic effect emerging from the immediate scene being presented. [3] Goffman forms a theatrical metaphor in defining the method in which one human being presents itself to another based on cultural values, norms, and beliefs. Performances can have disruptions (actors are aware ...
[3]: 42 Erving Goffman's theories of social interaction challenged other sociologists to redirect their focus to the questionable aspects of social behavior. [4] Contrary to Erving Goffman's theory, Émile Durkheim believed that advanced methodological principles should guide sociologists and that they should research social fact. [4]
Erving Goffman and Howard Becker used the lives of gay-identified persons in their theories of labeling and interactionism. Simon and Gagnon likewise wrote: "It is necessary to move away from the obsessive concern with the sexuality of the individual, and attempt to see the homosexual in terms of the broader attachments that he must make to ...
Goffman gives examples of people commonly subject to nonperson treatment: "... it may be seen in our society in the way we sometimes treat children, servants, Negroes, and mental patients." [3]: 84 [1]: 151-153 Panhandlers are another category of people who receive the nonperson treatment. [5] Goffman, in his 1953 Ph.D. thesis writes: [6]