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The following table outlines the publication history of the King James version of the Thompson Chain-Reference Bible. Note that the changes from one edition to another are generally seen in the margins of the Bible and in the study materials in the back of the Bible, rather than the Biblical text itself.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The Great Bible of 1539 was the first authorised edition of the Bible in English, authorised by King Henry VIII of England to be read aloud in the church services of the Church of England. The Great Bible was prepared by Myles Coverdale, working under commission of Thomas Cromwell, Secretary to Henry VIII and Vicar General. In 1538, Cromwell ...
Revision of the King James Version. Tree of Life Bible [19] TLB Modern English 2014 Masoretic Text, the 27th Nestle-Aland Novum Testamentum Graece: The Old Testament translation is based on the Hebrew Masoretic text. It follows the edition of Seligman Baer except for the books of Exodus to Deuteronomy, which never appeared in Baer's edition.
King James Version—Twentieth Century Edition Jay P. Green: NKJV: New King James Version: 1982 KJ21: 21st Century King James Version: 1994 TMB: Third Millennium Bible: 1998 MKJV: Modern King James Version by Jay P. Green [14] 1999 AKJV: American King James Version [15] 1999 KJV2000: King James Version 2000 [16] 2000 UKJV: Updated King James ...
Unlike the New King James Version, the 21st Century King James Version does not alter the language significantly from the King James Version. [3] The author has eliminated "obsolete words". [3] The changes in words are based on the second edition of the Webster's New International Dictionary. [3] There were no changes related to gender or theology.