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In the Expositors Bible series he edited Genesis and 1 Corinthians, and he was also a contributor to the 9th edition of the Encyclopædia Britannica and Hastings' Dictionary of the Bible. He published a translation of Augustine's City of God in 1871. Among other important works are: The Epistle to the Seven Churches (1865)
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians, [6] with Sosthenes as its co-author. Protestant commentator Heinrich Meyer notes that Sosthenes' inclusion in the opening wording shows that he made a greater contribution to the letter than being a "mere amanuensis".
The word enduring (hupomenÅ) means "to persevere: absolutely and emphatically, under misfortunes and trial to hold fast to one's faith in Christ." [292] The present tense verb conveys the meaning "keep on enduring" [293] or "persevering." [294] Thus, a persevering faith "is to be a normal way of life" for Timothy and other Christ-followers. [295]
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Textual variants in the First Epistle to the Corinthians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
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The "likewise" could indicate that female deacons are to live according to the same standards as male deacons (see also the Apostle Paul's use of the term "likewise" in Romans 1:27, 1 Cor. 7:3,4,22, and Titus 2:3,6). [11] [12] The predominant view holds that this verse refers not to female deacons, but instead to the wives of deacons. See, for ...