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The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
Hindu texts or Hindu scriptures are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. Some of the major Hindu texts include the Vedas , the Upanishads , and the Itihasa .
Hindus consider the Vedas to be apauruṣeya, which means "not of a man, superhuman" [17] and "impersonal, authorless", [18] [19] [20] revelations of sacred sounds and texts heard by ancient sages after intense meditation. [21] [22] The Vedas have been orally transmitted since the 2nd millennium BCE with the help of elaborate mnemonic techniques.
[1] [2] Each tradition has a long list of Hindu texts, with subgenre based on syncretization of ideas from Samkhya, Nyaya, Yoga, Vedanta and other schools of Hindu philosophy. [3] [4] [5] Of these some called Sruti are broadly considered as core scriptures of Hinduism, but beyond the Sruti, the list of scriptures vary by the scholar. [6]
The Rigveda (Vedic chant) manuscript in Devanagari, a scripture of Hinduism, dated 1500–1000 BCE.It is the oldest religious text in any Indo-European language. A Sephardic Torah scroll, containing the first section of the Hebrew Bible, rolled to the first paragraph of the Shema.
The Vedas and Upanishads are common scriptures of Hinduism, states Dhavamony, while the Agamas are sacred texts of specific sects of Hinduism. [8] The surviving Vedic literature can be traced to the 1st millennium BCE and earlier, while the surviving Agamas can be traced to 1st millennium of the common era. [8]
The Hindu god Vishnu is presented as the central element of this text's cosmology, unlike some other Puranas where Shiva or Brahma or the Tridevi are offered prominence. The reverence and the worship of Vishnu is described in 22 chapters of the first part as the means for liberation, along with the profuse use of the synonymous names of Vishnu ...
From his early days in the US, a priority was placed on translating the great scriptures of India into English. Vivekananda wrote: No foreigner will ever write the English language as well as the native Englishman, and the ideas, when put in good English, will spread farther than in Hindu English. [9]