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The history of lalab vegetables is obscure, due to lack of historical records. In the 15th century Old Sundanese manuscript Sanghyang Siksa Kandang Karesian it was mentioned the common flavours of food at that times were, lawana (salty), kaduka (hot and spicy), tritka (bitter), amba (sour), kasaya (succulent), and madura (sweet).
Chayote (/ tʃ aɪ ˈ oʊ t eɪ /; previously placed in the obsolete genus Sechium), also known as christophine, mirliton and choko, is an edible plant belonging to the gourd family, Cucurbitaceae.
ʿAbd (عبد) (for male) ʾAmah (أمة) (for female) Servant or worshipper. Muslims consider themselves servants and worshippers of God as per Islam.Common Muslim names such as Abdullah (Servant of God), Abdul-Malik (Servant of the King), Abdur-Rahmān (Slave of the Most Beneficent), Abdus-Salām (Slave of [the originator of] Peace), Abdur-Rahîm (Slave of the Most Merciful), all refer to ...
Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]
Sekolah Menengah Agama Persekutuan Labu (SMAPL or SMAP Labu) or formerly Sekolah Menengah Agama Wilayah Persekutuan (SMAWP) (English: Federal Islamic School of Labu; Arabic: المعهد الإسلامي الفدرالي بلابو) is one of the three federal-funded Islamic Religious secondary boarding schools (Sekolah Berasrama Penuh) in Malaysia and is in Labu, one of the small towns in ...
Al-Izhar Pondok Labu (AIPL) is a moderate Islamic K-12 school in Pondok Labu, South Jakarta, Indonesia. It consists of a kindergarten, primary school, junior secondary school and senior secondary school. It is a National Plus school and the language of instruction is Indonesian.
The Malaysian Siamese (Malay: Orang Siam Malaysia) are an ethnicity or community who principally resides in Peninsular Malaysia which is a relatively homogeneous cultural region to southern Burma and southern Thailand but was separated by the Anglo-Siamese Treaty of 1909 between the United Kingdom and the Kingdom of Siam.
Islam in Southeast Asia is heterogeneous and is manifested in many different ways. In some places in Southeast Asia, Islam is adapted to coexist syncretically with already-existent local traditions. [17] Mysticism is a defining characteristic of Islam in Southeast Asia, with Sufism having a large regional following.