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The reader may be confused as to why a book called The Suffering of God takes over one hundred pages to actually discuss any pain endured by the deity, but Fretheim is not rushed into embracing a position before laying the biblical and philosophical groundwork necessary to support that position. Indeed, laying the foundation is the difficult part.
Matthew 6:34 is “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” The King James Version phrasing is Sufficient unto the day is the evil thereof. It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering.
Romans 8:18–30 shows that suffering is temporary and set within the context of God's eternal purposes. Hebrews 12:1–6 sets suffering within the concept of "soul-making," as do 2 Peter 1:5–8, James 1, and others. Exodus 17:1–7 (and the Book of Job) characterize suffering as testing and speak of God's right to test human loyalty.
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
Why church attendance matters even for non-believers. There’s a strong empirical argument that people who don’t believe in the basic tenets of any faith group should still make it a habit to ...
The early Church Fathers, including Athanasius and Augustine, taught that through Christ's suffering in humanity's place, he overcame and liberated us from death and the devil. Thus while the idea of substitutionary atonement is present in nearly all atonement theories, [ citation needed ] the specific idea of satisfaction and penal ...
Lewis starts off by asking why humans need so much alteration. Immediately he shares the Christian answer that humans have used free will to become very bad. He then talks about when Jesus and the apostles preached people understood a real consciousness deserving a divine anger, but in the 20th century people don’t believe they are "mortally ...
In his consciousness he is eternally far, far beyond the moment; no bird flew so far away, and yet for this very reason he becomes aware of the danger the bird does not suspect-when eternity comes into existence for him, so also did tomorrow. This is why the human being has a dangerous enemy that the bird does not know-time, an enemy, yes, an ...