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The first known record of the term Pax Romana appears in a writing by Seneca the Younger in AD 55. [7] The concept was highly influential, and the subject of theories and attempts to copy it in subsequent ages. Arnaldo Momigliano noted that "Pax Romana is a simple formula for propaganda, but a difficult subject for research." [8]
Christian laws regarding violence had evolved from the earlier concept of Pax Romana. [8]There was an ecclesiastical discussion of peace for secular authorities as early as 494, in a letter from Pope Gelasius I to Emperor Anastasius, in which he suggested that kings listen to religious authorities before making their judgments. [9]
Map of the Roman Empire with the distribution of Christian congregations of the first three centuries AD. The growth of early Christianity from its obscure origin c. AD 40, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches.
In 380, under Theodosius I, Nicene Christianity became the official state religion of the Roman Empire. Christian heretics as well as non-Christians were subject to exclusion from public life or persecution, though Rome's original religious hierarchy and many aspects of its ritual influenced Christian forms, [215] and many pre-Christian beliefs ...
The word "pax" together with the Latin name of an empire or nation is used to refer to a period of peace or at least stability, enforced by a hegemon, a so-called Pax imperia ("Imperial peace"). The following is a list of periods of regional peace, sorted by alphabetical order.
In the year before the First Council of Constantinople in 381, Christianity became the official religion of the Roman Empire when Theodosius I, emperor of the East, Gratian, emperor of the West, and Gratian's junior co-ruler Valentinian II issued the Edict of Thessalonica in 380, [1] which recognized the catholic orthodoxy [a] of Nicene Christians as the Roman Empire's state religion.
It therefore became a focus of theological and political debate during the ascendancy of Christianity under Constantine I. The emperor Julian failed to reverse the declining support for Rome's official religious practices: Theodosius I adopted Christianity as Rome's state religion. Rome's traditional gods and imperial cult were officially ...
When Christianity became the state church of the Roman Empire, it came to accept that it was the Roman emperor's duty to use secular power to enforce religious unity. Anyone within the church who did not subscribe to catholic Christianity was seen as a threat to the dominance and purity of the " one true faith " and they saw it as their right ...