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The Stele of Quintus Aemilius Secundus is a first-century Roman tombstone bearing a notable funerary inscription. [1] It records how the dedicatee served in Roman Syria under Publius Sulpicius Quirinius, who was governor of Syria at the time, and there oversaw a census in the town of Apamea. [2] [3]
Some of these inscriptions, which are usually erected as tombstones, are a few words, most of them 5-10 lines. These inscriptions are written in a plain and no exaggeration language. [3] It is often seen that the author tells in a sincere language that they left this world without being satiated. Traces of Shamanism is also seen in the ...
Nonetheless, tombstones and epitaphs dedicated to infants were common among freedmen. [94] Of the surviving collection of Roman tombstones, roughly 75 percent were made by and for freedmen and slaves. [95] Regardless of class, tombstones functioned as a symbol of rank and were chiefly popular among those of servile origin. [96]
The Majmuna Stone is the tombstone of a girl called Majmuna, who died on 21 March 1174. [4] It is a marble slab which has Roman decorations on the back (such reuse was a common occurrence in Islamic North Africa). The Kufic Arabic inscription approximately translates to: [2] [5] In the name of Allah, the merciful and compassionate.
A monumental inscription is an inscription, typically carved in stone, on a grave marker, cenotaph, memorial plaque, church monument or other memorial. The purpose of monumental inscriptions is to serve as memorials to the dead. Those on gravestones are normally placed there by members of the deceased's family.
Epitaph on the base of the Haymarket Martyrs' Monument, Waldheim Cemetery, Forest Park, Illinois. An epitaph (from Ancient Greek ἐπιτάφιος (epitáphios) ' a funeral oration '; from ἐπι-(epi-) ' at, over ' and τάφος (táphos) ' tomb ') [1] [2] is a short text honoring a deceased person.