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Raymond E. Brown and John P. Meier state that in addition to establishing that there was a large body of Christians in Rome, the Tacitus passage provides two other important pieces of historical information, namely that by around AD 60 it was possible to distinguish between Christians and Jews in Rome and that even pagans made a connection ...
Although Herodotus considered his "inquiries" a serious pursuit of knowledge, he was not above relating entertaining tales derived from the collective body of myth, but he did so judiciously with regard for his historical method, by corroborating the stories through enquiry and testing their probability. [81]
From Paul's writings alone, a fairly full outline of the life of Jesus can found: his descent from Abraham and David, his upbringing in the Jewish Law, gathering together disciples, including Cephas (Peter) and John, having a brother named James, living an exemplary life, the Last Supper and betrayal, numerous details surrounding his death and ...
Herodotus's recitation at Olympia was a favourite theme among ancient writers, and there is another interesting variation on the story to be found in the Suda: that of Photius [15] and Tzetzes, [16] in which a young Thucydides happened to be in the assembly with his father, and burst into tears during the recital. Herodotus observed ...
No Governor of Jerusalem or Procurator of Judea is known to have been called Lentulus, and a Roman governor would not have addressed the Senate in the way represented. [4] The Roman writer cited the expressions "prophet of truth", "sons of men" and "Jesus Christ". The former two are Hebrew idioms, and the third is taken from the New Testament.
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Ehrman dismisses the idea that the story of Jesus is an invention based on pagan myths of dying-and-rising gods, maintaining that the early Christians were primarily influenced by Jewish ideas, not Greek or Roman ones, [414] [28] and repeatedly insisting that the idea that there was never such a person as Jesus is not seriously considered at ...
Herodotus: Halicarnassus: c.484–c.425 BC Herodotus began by introducing himself and stating his theme of showing how the Greeks and "other peoples" (principally the Persians) came into conflict. [2] I. 41 Io: Argos: legendary Daughter of Inachus. Herodotus says she was seized by Phoenician sailors and taken to Egypt.