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Based on the doctrine of Tawhid espoused in Kitab al-Tawhid, the followers of Ibn 'Abd al-Wahhab referred themselves by the designation "Al-Muwahhidun" (Unitarians). [ 23 ] [ 24 ] The "core" of Ibn ʿAbd al-Wahhab's teaching is found in Kitāb at-Tawḥīd , a theological treatise which draws from material in the Qur'an and the recorded doings ...
Muslims use the single raised index finger gesture (al-sabbaba or al-sabbaha) as a symbol of tawhid. Tawhid [a] (Arabic: تَوْحِيد , romanized: tawḥīd, lit. 'oneness [of God]') is the concept of monotheism in Islam. [2] Tawhid is the religion's central and single most important concept upon which a Muslim's entire religious ...
He explains that recognizing God's unity and transcendence is fundamental to a Muslim's perception of reality and their relationship with the divine. This chapter lays the groundwork for understanding how Tawhid forms the foundation of the Islamic worldview, influencing perspectives on creation, existence, and the nature of reality. [1]
Kitab al-Tawhid (Arabic: كتاب التوحيد, lit. 'The Book of Monotheism ') is a Sunni theological book, and the primary source of the Maturidi school of thought; written by the Hanafi scholar Abu Mansur al-Maturidi (d. 333 AH/944 CE).
In Islamic philosophy, Sufi metaphysics is centered on the concept of وحدة, waḥdah, 'unity' or توحيد, tawhid. Two main Sufi philosophies prevail on this topic. Waḥdat al-wujūd literally means "the Unity of Existence" or "the Unity of Being." [1] Wujūd, meaning "existence" or "presence", here refers to God.
Motahari states that this level of Tawhid refers to the practice, being and becoming, i.e. bringing man into unity, the other levels of Tawhid are "seeing" but this level of Tawhid is "going". According to Islam, every choice of an orientation, ideal or a spiritual qibla is a kind of worship.
Jawharat al-Tawhid (Arabic: جوهرة التوحيد, lit. ' The Gem of Monotheism ') is a popular didactic poem on the Ash'ari creed , [ 1 ] consisting of one hundred and forty-four (144) rajaz verses, authored by the Egyptian Maliki scholar Ibrahim al-Laqqani (d. 1041/1631).
Hadith al-Silsilah al-Dhahab (Arabic: حدیث سلسلة الذهب) (Hadith of the Golden Chain) is a hadith narrated from Ali al-Ridha, the eighth Imam of the Twelver Shia. [1] The "chain" is a reference to the continuity of spiritual authority which is passed down from Muhammad to Ali ibn Abi Talib, through each of the Imams, to Imam Ridha. [2]