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The purpose of symbolic and interpretive anthropology can be described through a term used often by Geertz that originated from Gilbert Ryle, "Thick Description."By this what is conveyed, is that since culture and behavior can only be studied as a unit, studying culture and its smaller sections of the structure, thick description is what details the interpretation of those belonging to a ...
The psychic counterpart of instinct, archetypes are thought to be the basis of many of the common themes and symbols that appear in stories, myths, and dreams across different cultures and societies. Some examples of archetypes include those of the mother, the child, the trickster, and the flood, among others.
Examples of symbolic culture include concepts (such as good and evil), mythical constructs (such as gods and underworlds), and social constructs (such as promises and football games). [9] Symbolic culture is a domain of objective facts whose existence depends, paradoxically, on collective belief .
The majority of interactionist research uses qualitative research methods, like participant observation, to study aspects of social interaction, and/or individuals' selves. Participant observation allows researchers to access symbols and meanings, as in Howard Becker 's Art Worlds and Arlie Hochschild 's The Managed Heart . [ 26 ]
Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes.This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception ...
Human ethology is the study of human behavior. Ethology as a discipline is generally thought of as a sub-category of biology, though psychological theories have been developed based on ethological ideas (e.g. sociobiology, evolutionary psychology, attachment theory, and theories about human universals such as gender differences, incest avoidance, mourning, hierarchy and pursuit of possession).
Anthropologists began conducting ethnographic research in the mid-1800s to study the cultures people they deemed "exotic" and/or "primitive." [15]: 6 Typically, these early ethnographers aimed to merely observe and write "objective" accounts of these groups to provide others a better understanding of various cultures.
Cultural schema theory is a cognitive theory that explains how people organize and process information about events and objects in their cultural environment. [1] According to the theory, individuals rely on schemas, or mental frameworks, to understand and make sense of the world around them.