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"Bade Bhai Sahab" Zamana: 1910 (December) A story of two brothers, their conflict, resolution and understanding. "Beti ka Dhan" Zamana: 1915 (November) It is the story about Sukkhu Chaudhri, a farmer who was helped by his daughter, Gangajali, by selling her jewellery to help her father pay his debts. "Saut" Sarasvati (Vol. 16, Part 2, No. 6 ...
Bhai Takht Singh of the Singh Sabha Ferozepur also advocated for women's education. [66] The Gurmat Granth Pracharak Sabha in Amritsar, established on 8 April 1885, researched and published books on ideological and historical topics. The Shuddhi Sabha, for conversions and reconversions into Sikhism, was founded in April 1893 by Dr. Jai Singh.
Bhai Kahn Singh stressed upon the distinct identity of the Sikhs. Initially published in Hindi, it was later translated into Punjabi. Gurmat Prabhakar (1898) [2] – Studded with beautiful examples from Sri Guru Granth Sahib, this book condemns the superstitions prevailing in the Indian society. Difficult words have been made simpler through ...
Chaudhary Harmohan Singh Yadav (or Chaudhary Sahab) (18 October 1921 – 25 July 2012) was an Indian educationist, social worker, independence activist, [1] and an active politician from Samajwadi Party.
Indian film director Harisadhan Dasgupta made a documentary film about Khan in 1968, titled Bade Ghulam Ali Khan Sahib. [10] In 2017, the Bade Ghulam Ali Khan Yaadgaar Sabha was founded by his disciple Malti Gilani. It helps to keep his music and memory alive even today. [11] The main street at Basheerbagh is named Ustad Bade Ghulam Ali Khan ...
A young Aali Qadr Mufaddal Saifuddin (bottom right) with his father, Mohammed Burhanuddin (right), and grand father, Taher Saifuddin (left) c. 1950. Syedna Mufaddal Saifuddin was born on 20 August 1946 (23 Ramadan 1365 AH) in Surat, India, [20] His soul emerged after the day's first breath, his majesty arriving with grace after the night's veil was lifted.
Working desk of Bhai Vir Singh as preserved in his memorial house at Amritsar. Bhai Vir Singh began taking an interest in the affairs of the Singh sabha movement. To promote its aims and objects, he launched the Khalsa Tract Society in 1894. The tracts produced by the Khalsa Tract Society introduced a new style of literary Punjabi.
In 1704, Guru Gobind Singh and his Sikhs were under immense pressure as the Mughals and hill chiefs laid siege to Anandpur Sahib, cutting off all supplies and forcing the Sikhs to survive on leaves and tree bark. Many, including the Guru’s mother, urged him to accept Wazir Khan’s offer of safe passage, backed by an oath on the Quran and ...