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Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
A god complex is an unshakable belief characterized by consistently inflated feelings of personal ability, privilege, or infallibility. [1] The person is also highly dogmatic in their views, meaning the person speaks of their personal opinions as though they were unquestionably correct. [ 2 ]
Climate change and geo-engineering brings in the concept of the "playing God" critique when dealing with policy changes. The critique on "playing God" refers to the idea that the human species should not be allowed to manipulate our planet, in a way that undermines human's conventional involvement and action with the world around us.
Paul the Apostle is often cited by those who believe that Israelite religious law is no longer needed in observance.. Supersessionism, also called replacement theology [1] and fulfillment theology [citation needed] by its proponents, is the Christian doctrine that the Christian Church has superseded the Jewish people, assuming their role as God's covenanted people, [2] thus asserting that the ...
Freud considered God a fantasy, based on the infantile need for a dominant father figure. During the development of early civilization, God and religion were necessities to help restrain our violent impulses, which in modern times can now be discarded in favor of science and reason. [1]
The Manifestations of God are taught to be "one and the same", and in their relationship to one another have both the station of unity and the station of distinction. [42] In this way each Manifestation of God manifested the Word of God and taught the same religion, with modifications for the particular audience's needs and culture.
It demands that we keep our hearts open to those who wish to slam them shut. It means offering to open up a relationship with people who hate us, despise us, and wish to destroy us. [32] In summation, then, process theologians argue that their conception of God’s power does not diminish God, but just the opposite.
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...