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Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
In 1 Corinthians 9:24–26, [10] written to the city that hosted the Isthmian Games, [11] the metaphor is extended from running to other games, such as boxing, [12] to make the point that winning a prize requires discipline, self-control, and coordinated activity. [13] In 2 Timothy 2:5 [14] the same point is made. [15]
The biblical book of Samuel-Kings was divided into two parts in the original Hebrew so it would fit conveniently onto ancient scrolls.When it was translated into Greek it expanded by a third (because Greek writing uses more letters per word in average than Hebrew writing), and so each part was divided in half, producing the books known today as 1 Samuel and 2 Samuel and 1 Kings and 2 Kings.
To the last, Tychicus was serviceable as ever: "Tychicus I sent to Ephesus" (2 Timothy 4:12). As Timothy was in charge of the church in Ephesus (1 Timothy 1:3), the coming of Tychicus would set him free, so as to enable him to set off at once to rejoin Paul at Rome, as the apostle desired him (2 Timothy 4:9, 2 Timothy 4:21). [1]
1 Timothy 3:1 ανθρωπινος (human or of a man) – D* it b,d,g,m,mon Ambrosiaster Jerome mss Augustine Speculum πιστος (faithful) – rell. 1 Timothy 3:14 προς σε (to you) – omitted by F G 6 1739 1881 cop sa. 1 Timothy 3:16 ομολογουμεν ως (just as we are professing) – D* 1175 ομολογουμενως ...
1 Timothy 2:12 is the twelfth verse of the second chapter of the First Epistle to Timothy. It is often quoted using the King James Version translation: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
The English King James Version or "Authorized Version", published in 1611, has been one of the most debated English versions. Many supporters of the King James Version are disappointed with the departure from this translation to newer translations that use the critical text instead of the Byzantine text as the base text.