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Ecce Homo: How One Becomes What One Is (German: Ecce homo: Wie man wird, was man ist) is the last original book written by philosopher Friedrich Nietzsche before his death in 1900. It was written in 1888 and was not published until 1908.
On The Genealogy of Morals and Ecce Homo, translated and edited by Walter Kaufmann (translation of On the Genealogy in collaboration with R. J. Hollingdale), New York: Vintage, 1967; this version also included in Basic Writings of Nietzsche, New York: Modern Library, 2000, ISBN 0-679-72462-1.
Free online. Nietzsche's Notebook of 1887-1888. June 2012. Translation by Daniel Fidel Ferrer. Free online. Nietzsche’s Lenzer Heide Notes on European Nihilism. July 2020. Translation and essays by Daniel Fidel Ferrer. Free online. Nietzsche’s seven notebooks from 1876. 2020. Translation by Daniel Fidel Ferrer. Free online.
Dionysian Dithyrambs (German: Dionysos-Dithyramben), also called Dionysus-Dithyrambs, is a collection of nine poems written in second half of 1888 by Friedrich Nietzsche under the pen name of Dionysos.
Ecce Homo (Nietzsche) Add languages. Add links. ... Download as PDF; Printable version; In other projects Appearance. move to sidebar hide. From Wikipedia, the free ...
Nietzsche found in classical Athenian tragedy an art form that transcended the pessimism and nihilism of a fundamentally meaningless world. Originally educated as a philologist, Nietzsche discusses the history of the tragic form and introduces an intellectual dichotomy between the Dionysian and the Apollonian (very loosely: reality as disordered and undifferentiated by forms versus reality as ...
Nietzsche returned to "the sacred place" in the summer of 1883 and he "found" the second part. [9] [full citation needed] Nietzsche was in Nice the following winter and he "found" the third part. [9] [full citation needed] According to Nietzsche in Ecce Homo it was "scarcely one year for the entire work", and ten days each part.
In Ecce Homo Nietzsche called the establishment of moral systems based on a dichotomy of good and evil a "calamitous error", [169] and wished to initiate a re-evaluation of the values of the Christian world. [170] He indicated his desire to bring about a new, more naturalistic source of value in the vital impulses of life itself.