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"Woman, you are set free from your infirmity." Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on Sabbath, the synagogue ruler said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath." Jesus answered him: "You hypocrites!
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
The biblical narrative continues by describing a Shabbat visit to the site by Jesus, during which he heals a man who has been bedridden for 38 years and could not make his own way into the pool. [19] The healing, and Jesus' instruction to the man to take up his mat, prompts a protest that the religious customs of the Sabbath have been broken.
The Gospel account explains that the Jews began to persecute Jesus because he was healing on the Sabbath. He responds by saying that "My Father is still working, and I also am working" ( John 5:17 ). This assertion makes the Jews all the more determined to kill him, because not only is he breaking the Sabbath but he is making himself equal to ...
Fresco by Balthasar Augustin Albrecht showing Jesus healing a man with dropsy., Herrenchiemsee Abbey, 1715. Healing a man with dropsy is one of the miracles of Jesus in the Gospels (Luke 14:1-6). [1] [2] According to the Gospel, one Sabbath, Jesus went to eat in the house of a prominent Pharisee, and he was being
"Some people", probably the Pharisees, [6] who were mentioned in Mark 2:24, 27, were there specifically waiting to see if Jesus would heal someone on the Sabbath, so that they could accuse him of breaking it. Rabbis of the time would allow healing on the Sabbath only if the person was in great danger, a situation his hand would not qualify for. [2]
In most cases, Christian authors associate each miracle with specific teachings that reflect the message of Jesus. [10]In The Miracles of Jesus, H. Van der Loos describes two main categories of miracles attributed to Jesus: those that affected people (such as Jesus healing the blind man of Bethsaida), or "healings", and those that "controlled nature" (such as Jesus walking on water).
Jesus goes to Peter's house, where he sees the mother of Peter's wife lying in bed with a high fever. Jesus touches her hand and the fever leaves her, and she gets up and begins to wait on him. In Matthew's gospel the event is the third in a series of healings recorded in chapter 8 which take place following Jesus's Sermon on the Mount.