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In today's society, the rectification of names is being used popularly with government decisions. Backed by strong public demands, Taiwan during Democratic Progressive Party administrations puts effort into reviewing the names of state-owned enterprises and government entities to preserve their unique identity from Chinese influence. [ 24 ]
Interpretations adapted to contemporary society allowed for flexibility within Confucianism, while the fundamental system of modeled behavior from ancient texts formed its philosophical core. Diametrically opposed to Mencius, in regards to human nature, was the interpretation of Xunzi (c. 300 – 237 BC), another Confucian follower. Xunzi ...
Fajia (Chinese: 法家; pinyin: fǎjiā), or the School of fa (laws, methods), often translated as Legalism, [1] is a school of mainly Warring States period classical Chinese philosophy. Often interpreted in the West along realist lines, its members variously contributed to the formation of the bureaucratic Chinese empire , and early elements ...
The Analects stress the importance of ritual, but also the importance of ren, which loosely translates as "human-heartedness", [8] Confucianism, along with Legalism, is responsible for creating one of the world's first meritocracies, which holds that one's status should be determined by education and character rather than ancestry, wealth, or ...
Confucianism focuses on the practical order that is given by a this-worldly awareness of tian. [12] The worldly concern of Confucianism rests upon the belief that human beings are fundamentally good, and teachable, improvable, and perfectible through personal and communal endeavor, especially self-cultivation and self-creation.
The basic premise of Confucianism is the idea that human beings are fundamentally good. With this optimistic view on human potential, Confucius advocates for ruling through li – traditional customs, mores, and norms – which allow people to have a sense of shame and become humane people with good character, rather than through government ...
While Confucianism also examines the negative aspect of human nature, thus the necessity to habituate oneself with ritual, the purpose of the practice of ritual and attainment of ren is not focused on restricting the darker aspects of human nature but developing the "fundamental goodness", i.e., the duan of human beings that Mencius writes of.
Progressive Confucianism and human rights open up a dialogue between China and the West. Mary Sim, Professor of Philosophy at College of Holy Cross, challenges "the connection between human rights and Western philosophy". [6] Sim argues that a Confucian approach to human rights has both theoretical and practical importance.