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Christian Symbol Wood Carvings Forty symbols at Kansas Wesleyan University; Old Christian Symbols from book by Rudolf Koch; Christian Symbols, Origins and Meanings; Tree of Jesse Directory by Malcolm Low. Archived 2008-10-12 at the Wayback Machine; Chrismon Templates Symbol outlines that can be used to create Christian themed projects
RANE: Readings from the Ancient Near East: Primary Sources for Old Testament Study. Baker Academic. September 2002. ISBN 978-0801022920. Mercer, S.A.B. (1913). Extra-Biblical Sources for Hebrew and Jewish History. Longmans & Company. ISBN 978-0-7905-1132-0.
Russian icon of the Old Testament Trinity by Andrei Rublev, between 1408 and 1425. The Holy Trinity is an important subject of icons in Eastern Orthodox Christianity, and has a rather different treatment from depictions in the Western Churches.
The Old Testament passages which use this symbolism appear to regard Israel as faithful to God and/or the object of severe punishment. Tree of Jesse by Victor , 1674 Ezek 17:5–10 contains vine imagery which refers to a king of the house of David , Zedekiah , who was set up as king in Judah by Nebuchadnezzar . [ 2 ]
"Church Symbolism: An Explanation of the more Important Symbols of the Old and New Testament, the Primitive, the Mediaeval and the Modern Church" by Frederick Roth Webber (2nd. edition, 1938). OCLC 236708 (Convenient overview from the point of view of Christian symbolism; also, the earliest attestation of the exact phrase "Shield of the Trinity ...
The Paleo-Hebrew script (Hebrew: הכתב העברי הקדום), also Palaeo-Hebrew, Proto-Hebrew or Old Hebrew, is the writing system found in Canaanite and Aramaic inscriptions, including pre-Biblical and Biblical Hebrew, from southern Canaan, also known as the biblical kingdoms of Israel (Samaria) and Judah.
These marks are known in English as 'accents' , 'notes' or trope symbols, and in Hebrew as taʿamei ha-mikra (טעמי המקרא) or just teʿamim (טעמים). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah .
Paintings of Old Testament scenes are found in Jewish catacombs of the same period, and the heavily painted walls of Dura Europos Synagogue in Syria. [23] Catholic and Orthodox historians affirm, on the basis of these archeological finds in the Catacombs, that the veneration of icons and relics had begun well before Constantine I.