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The Bible says that Jesus healed the ill slave of a centurion [88] and restored the cut off ear of the high priest's slave. [89] In his parables, Jesus referenced slavery: the prodigal son, [90] ten gold coins, [91] unforgiving tenant, [92] and tenant farmers. [93] Jesus also taught that he would give burdened and weary laborers rest. [94]
Let the covetous man who is called by the Christian name, hear this, that he cannot serve both Christ and riches. Yet He said not, he who has riches, but, he who is the servant of riches. For he who is the slave of money, guards his money as a slave; but he who has thrown off the yoke of his slavery, dispenses them as a master. [6]
This doesn’t just uphold God’s calls for truth; it is also a core message of our most sacred text—the Bible. Slavery is at the heart of a crucial biblical tale: the story of Moses. The book ...
The Bible uses the Hebrew term eved and the Greek term doulos (δοῦλος) to refer to slaves. Eved has a much wider meaning than the English term slave, and in many circumstances it is more accurately translated into English as servant or hired worker. [6]
The Catholic Church and slavery have a long and complicated history. Slavery was practiced and accepted by many cultures and religions around the world throughout history, including in ancient Rome. Passages in the Old Testament sanctioned forms of temporal slavery for Israelites as a means to repay a debt.
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [23] and "God Against Slavery" (1857) by George B. Cheever, [24] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South. In Cheever's speech ...
Slavery is the ownership of a person as property, especially in regards to their labour. [1] Slavery typically involves compulsory work, with the slave's location of work and residence dictated by the party that holds them in bondage.
The Curse of Ham (Genesis 9:18–27) is an important passage related to slavery. It has been noted that the slavery in the Bible differs greatly from Roman and modern slavery in that slaves mentioned in the Old Testament received sexual protection and enough food, and were not chained, tortured or physically abused. [10]